The other day on the radio, I heard a story from a Christian signer-songwriter about the impact one of his songs had on someone (or rather, how God used one of his songs to impact someone’s life). The song itself is very compelling and convicting (as you can see from the lyrics below). However the story he told is what really struck me, so I thought I’d pass it along.
The singer told how a man came up to him at an event and told him:
“I don’t want to take up much of your time, but I wanted to tell you how your song, The Motions, really impacted me and changed my life.
“I was a very successful businessman, working my up the corporate ladder, getting all of the promotions and bonuses, etc. But my job required that I travel a great deal of the time. It was on those trips, usually late at night in the hotel room by myself, that I really felt the emptiness of running from what God wanted for my life and pursuing the things of this life.
“Although I attended church regularly and did a lot of ‘church-people’ things, I knew I was just a ‘surface Christian’, not giving God all He wanted from me. When those feelings overwhelmed me, I would usually try to find a local Christian radio station and listen for a while to comfort myself.
“One particular sleepless night, at 4:00 a.m., I came across a station that was playing your song, The Motions. That song just hit me like a ton of bricks, putting into words all that was going on inside me. And then the strangest thing happened, the DJ came on after the song and said, “We don’t normally do this, but I just have a feeling that someone out there listening needs to hear this song again. So here goes . . .”
“Well, during the second playing of the song, I was literally crying on my bed. And then I made one of those ‘deals’ with God. I told God that I would quit my job and do whatever He wanted me to IF - and this was such an improbable ‘if’ that I felt safe saying it - your song played again.
“As soon as the song finished, the DJ came on again and said, “I may lose my job for doing this – even at four in the morning - but something is telling me that someone needs to hear this song one more time. So, I’ll play it for a third time.”
“When that song finished playing the third time, I got out the hotel stationary and wrote my resignation letter. I am now the associate pastor at the church where you will be playing tonight.”
The artist is Matthew West and the lyrics are below. You can also view a video and listen to the song by following this link: http://www.youtube.com/watch?v=qaHmiFaX_pk
This might hurt, it's not safe -
But I know that I've gotta make a change.
I don't care if I break,
At least I'll be feeling something.
'Cause ‘just okay’ is not enough,
Help me fight through the nothingness of life
I don't wanna go through the motions.
I don't wanna go one more day
Without Your all consuming passion inside of me.
I don't wanna spend my whole life asking,
"What if I had given everything,
Instead of going through the motions?"
No regrets, not this time
I'm gonna let my heart defeat my mind.
Let Your love make me whole
I think I'm finally feeling something.
'Cause ‘just okay’ is not enough,
Help me fight through the nothingness of this life.
'Cause I don't wanna go through the motions.
I don't wanna go one more day
Without Your all consuming passion inside of me.
I don't wanna spend my whole life asking,
"What if I had given everything,
Instead of going through the motions?"
Have you ever felt that way? Have you ever felt the ‘emptiness’ and ‘nothingness’ of running in circles chasing after the things of this world?
What about God’s calling on your life? No - everyone is not called to full-time ministry on staff at a church, but God has called you to be His. Are you fulfilling that calling by ‘giving Him everything’? Or are you merely ‘going through the motions’?
Are you dutifully checking off a list of what you think you have to do to keep God ‘happy’, or are you filled with God’s all-consuming passion?
Maybe you intend to wait until you’ve built up your ‘nest egg’ before you get serious about surrendering to God. Maybe you want to get your kids raised and out of the house before you focus on serving Him. Perhaps you believe you need to become something better or ‘more spiritual’ before God has a use for you.
Jesus made it clear that the time to respond to His calling is NOW. “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.” (Luke 9:62)
As Matthew West said, “this might hurt, it’s not safe”. But Jesus called us to an abundant life (John 10:10), not a life that is ‘okay’, and not a life that is ‘going through the motions’.
“So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say? I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it. It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built. But anyone who hears and doesn’t obey is like a person who builds a house without a foundation. When the floods sweep down against that house, it will collapse into a heap of ruins.” (Luke 7:46-49, NLT)
Are you ready to fully surrender to what God has called you? Are you ready to be consumed by His passion?
Tuesday, June 14, 2011
Tuesday, April 19, 2011
Idou O Anthropos - Behold the Man
In my opinion, two of the most profound phrases in the Bible - phrases which express the human condition and determine our destiny throughout the ages - were uttered by none other than one of the ultimate ‘bad guys’ in the Bible, Pontius Pilate.
In his discussion with/interrogation of Jesus, Pilate uttered (rhetorically), the first of those two phrases, “What is ‘truth’?”, in John 18:38. Has that not been a question and issue that has vexed the ‘enlightened’ throughout history?
The other statement from Pilate, on which I want to focus this week, is found in John 19:5. After Jesus had been scourged (a form of flogging that often led to the recipient’s death), Pilate had a purple robe and a crown of thorns placed on Jesus. He then paraded Jesus out to the people and pronounced, “Idou o anthropos!”, or “Behold the man!”
Based upon the trumped-up charges that had been brought against Jesus, and on Jesus’ own admission that He was ‘King of the Jews’ (Luke 23:3), I believe Pilate probably intended to convey to those people, “Look at this spectacle – is this who you call your ‘king’?”
However, what Pilate actually did was deliver a statement that implies a question which has everything to do with each and every person’s eternal destiny. When he made the statement, “Idou o anthropos”, Pilate was saying, “Look at this man”, or “See this man”, or “Observe and consider this man”. And that then implies the ultimate question facing every person that has or will walk this planet: “What do you think about this Man?”
How each person answers that question determines his or her eternal destiny.
There are all kinds of ways people can (and do) answer that question: ‘He was a good man’, ‘He was a prophet’, ‘He was a great teacher’, ‘He was a role model’, ‘He showed us how to live and how to treat others’, etc. While those answers aren’t wrong, they are woefully incomplete and inadequate.
There were also all kinds of responses in the minds of those standing there that day when Pilate pronounced, “Behold the man!” Some would have thought Him to be the defeated leader of an insurrection; others considered Him a common criminal; others couldn’t even recognize Him as someone they had known (due to His injuries); some would have considered Him a ‘scapegoat’ of sorts to get the government off their backs; some considered Him a personal liability and sought to sever any ties to Him; some looked at Him as a dreamer who failed; some considered Him to be a ‘hope’ that didn’t ‘pan out’.
Pilate didn’t have clue as to Who Jesus really was. But there are other instances in the Bible where a phrase very similar to ‘Behold the man’ was pronounced along with an answer to the question it prompts. For example:
In Isaiah 7:14, we are told (basically), ‘Behold the man – God with us’ (Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. (NKJV))
In Isaiah 40:9, we are told, ‘Behold the man – your God!’ (O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! (KJV))
And John tells us, ‘Behold the man – Who takes away your sins’ ("Behold, the Lamb of God who takes away the sin of the world!” (John 1:29, NASB))
But those are not the kinds of responses those people had when Pilate said, ‘Behold the man’. They saw a man who was beaten to within an inch of his life and who was on his way to the cross – the end of whatever story he represented.
But we know that wasn’t the end of the story. In fact, because we know the whole story, we are able to look back at Jesus’ life and see things His contemporaries could not have understood. We are able to see things in a different light. So, our perspective is different when we:
Behold the Man – on Whom the Spirit descended like a dove.
Behold the Man – Who calmed the sea.
Behold the Man – Who raised the dead.
Behold the Man – Who gave sight to the blind.
Behold the Man – Whose glory shown on the mountain.
Behold the Man – Whose touch could heal.
Behold the Man – Who walked on water.
Behold the Man – Who willingly accepted death on a cross.
Behold the Man – Who conquered death.
Behold the Man – Who ascended to glory.
Behold the Man – Who first ‘beheld’ us.
Behold the Man – Without Whom nothing was created that was created.
Behold the Man – Who was and is and is yet to come.
Behold the Man – Who takes away all sins.
Behold the Man – The One and Only way to heaven.
So try to put yourself in their sandals: There you are - standing among the Passover crowd in Pilate’s courtyard in A.D. 33. Pilate drapes a fancy purple robe on the body of a beaten, bruised, and bloody man who is then brought out in front of you. Upon the man’s disheveled, scab-encrusted head of hair sits a mock crown, made of thorns. The man is in shock and is teetering precipitously. Pilate hushes the crowd by raising his hand, and then lowers his hand and sweeps it in the direction of Jesus, pronouncing, “Behold the man!”
So - Behold Him.
Carefully consider Him.
What do you think of Jesus?
In his discussion with/interrogation of Jesus, Pilate uttered (rhetorically), the first of those two phrases, “What is ‘truth’?”, in John 18:38. Has that not been a question and issue that has vexed the ‘enlightened’ throughout history?
The other statement from Pilate, on which I want to focus this week, is found in John 19:5. After Jesus had been scourged (a form of flogging that often led to the recipient’s death), Pilate had a purple robe and a crown of thorns placed on Jesus. He then paraded Jesus out to the people and pronounced, “Idou o anthropos!”, or “Behold the man!”
Based upon the trumped-up charges that had been brought against Jesus, and on Jesus’ own admission that He was ‘King of the Jews’ (Luke 23:3), I believe Pilate probably intended to convey to those people, “Look at this spectacle – is this who you call your ‘king’?”
However, what Pilate actually did was deliver a statement that implies a question which has everything to do with each and every person’s eternal destiny. When he made the statement, “Idou o anthropos”, Pilate was saying, “Look at this man”, or “See this man”, or “Observe and consider this man”. And that then implies the ultimate question facing every person that has or will walk this planet: “What do you think about this Man?”
How each person answers that question determines his or her eternal destiny.
There are all kinds of ways people can (and do) answer that question: ‘He was a good man’, ‘He was a prophet’, ‘He was a great teacher’, ‘He was a role model’, ‘He showed us how to live and how to treat others’, etc. While those answers aren’t wrong, they are woefully incomplete and inadequate.
There were also all kinds of responses in the minds of those standing there that day when Pilate pronounced, “Behold the man!” Some would have thought Him to be the defeated leader of an insurrection; others considered Him a common criminal; others couldn’t even recognize Him as someone they had known (due to His injuries); some would have considered Him a ‘scapegoat’ of sorts to get the government off their backs; some considered Him a personal liability and sought to sever any ties to Him; some looked at Him as a dreamer who failed; some considered Him to be a ‘hope’ that didn’t ‘pan out’.
Pilate didn’t have clue as to Who Jesus really was. But there are other instances in the Bible where a phrase very similar to ‘Behold the man’ was pronounced along with an answer to the question it prompts. For example:
In Isaiah 7:14, we are told (basically), ‘Behold the man – God with us’ (Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. (NKJV))
In Isaiah 40:9, we are told, ‘Behold the man – your God!’ (O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! (KJV))
And John tells us, ‘Behold the man – Who takes away your sins’ ("Behold, the Lamb of God who takes away the sin of the world!” (John 1:29, NASB))
But those are not the kinds of responses those people had when Pilate said, ‘Behold the man’. They saw a man who was beaten to within an inch of his life and who was on his way to the cross – the end of whatever story he represented.
But we know that wasn’t the end of the story. In fact, because we know the whole story, we are able to look back at Jesus’ life and see things His contemporaries could not have understood. We are able to see things in a different light. So, our perspective is different when we:
Behold the Man – on Whom the Spirit descended like a dove.
Behold the Man – Who calmed the sea.
Behold the Man – Who raised the dead.
Behold the Man – Who gave sight to the blind.
Behold the Man – Whose glory shown on the mountain.
Behold the Man – Whose touch could heal.
Behold the Man – Who walked on water.
Behold the Man – Who willingly accepted death on a cross.
Behold the Man – Who conquered death.
Behold the Man – Who ascended to glory.
Behold the Man – Who first ‘beheld’ us.
Behold the Man – Without Whom nothing was created that was created.
Behold the Man – Who was and is and is yet to come.
Behold the Man – Who takes away all sins.
Behold the Man – The One and Only way to heaven.
So try to put yourself in their sandals: There you are - standing among the Passover crowd in Pilate’s courtyard in A.D. 33. Pilate drapes a fancy purple robe on the body of a beaten, bruised, and bloody man who is then brought out in front of you. Upon the man’s disheveled, scab-encrusted head of hair sits a mock crown, made of thorns. The man is in shock and is teetering precipitously. Pilate hushes the crowd by raising his hand, and then lowers his hand and sweeps it in the direction of Jesus, pronouncing, “Behold the man!”
So - Behold Him.
Carefully consider Him.
What do you think of Jesus?
Tuesday, March 29, 2011
Looking a Gift Horse in the Mouth
Do you know how to make one million dollars raising horses? Well, you have start with three million dollars . . .
About a week ago, I was presented with (ahem, uhmmm, errr . . .) the ‘opportunity’ to own a couple of horses. We have lived out the country on a few acres for several years and we’ve occasionally talked about having horses (our kids especially have talked about it). But we’ve never seriously pursued it and we weren’t exactly ‘in the market’ for horses.
Nonetheless, the opportunity presented itself: Two horses became available for the combined price of – ‘free’. After briefly discussing the opportunity with my wife, we determined that the price was too good to pass up. So we borrowed a friend’s horse trailer and fetched us a couple of horses.
On our way home, we started thinking about all of the things we now needed to buy in order to ‘enjoy’ owning horses: halters, ropes, saddles, bridles, blankets, brushes (for starters). We started talking about the cost to get one of them ‘gelded’, the cost of a farrier, the veterinary expenses, the additional hay, etc. Soon our heads were spinning in anticipation of what these ‘free’ horses were going to cost us.
And then my wife asked me, “Did we ever really pray about whether or not to get these horses”? Of course not – they were free! It must have been God’s will for us to get them, right?
Then it hit me that we really let the situation dictate our course of action rather than consulting with God and making sure we were on the same page as Him. Our main thought process, I think, was that we needed to commit to getting those ‘free’ horses before someone else did. Mind you – we are not typically what you would call ‘spontaneous’ people. Yet we let the apparent urgency of the situation dictate our decision rather than whether or not horses (free or otherwise) really fit in to God’s plan for us.
Pretty silly, huh?
Well, unfortunately, I don’t think that was the first time I’ve made a decision without even thinking about taking it God first.
But is God really that concerned with whether or not we got the horses? I think the answer is probably both ‘yes’ and ‘no’.
Because of God’s immeasurable love for us and the fact that He is sovereign over every thing that happens, He definitely cares about the smallest of details in our daily lives. Does that mean that we should ask God whether we should order the Quarterpounder or the Big Mac at lunch? Well – I’m not sure we’ll get an audible answer from Him on that, but I think He wants us to care about whether or not our decisions (no matter how small they appear to be) will be made with Him in our consideration (or, rather, with Him as our primary consideration).
So often we look at ‘prayer’ as the means to get God to tell us how to act, what to do, where to go, etc. But prayer is primarily the means of our communing with God – deepening our personal relationship with Him. Yes – He is concerned with the choices we make, but primarily He is concerned with our living the lives He has called us to live. We can best achieve that by constantly consulting with the One who has the best plan for us.
In his book, The Calling, Os Guinness makes clear that the most important calling on our lives is the call to Someone (God) – not to ‘something’ (a particular career, ministry, etc) or ‘somewhere’ (the deep, dark African mission field). Once we have accepted that calling, he tells us that “everyone, everywhere, and in everything should think, speak, live, and act entirely for [H]im” (emphasis added).
How do we ‘think, speak, live, and act entirely for Him’? We are told that “[t]he LORD is with you when you are with him. If you seek him, he will be found by you” (1 Chronicles 15:2). And the best way to ‘be’ with Him and to ‘seek’ Him is - prayer.
While it is certainly appropriate to find a quiet corner of a closet, lie prostrate on the floor, raise your hands, close your eyes, etc. for certain prayer times, such ‘restrictions’ on your prayers would dictate that very little time would actually be spent communing with God. Even a true ‘prayer warrior’ would spend only a fraction of their day communing with God.
Instead, the Bible tells us to pray all the time - 1 Thessalonians 5:17 says: pray continually (NIV), never stop praying (NLT), pray without ceasing (NASB). When we live out our lives in the realization that He is constantly with us and that we can constantly commune directly with Him, then we can begin to see ‘prayer’ as the vehicle with allows us to ‘think, speak, live, and act entirely for Him’.
Did God want us to go and get those ‘free’ horses? I’m not sure.
But I am sure that He wanted us to consider Him in making the decision.
He wanted us to pray. Continually.
About a week ago, I was presented with (ahem, uhmmm, errr . . .) the ‘opportunity’ to own a couple of horses. We have lived out the country on a few acres for several years and we’ve occasionally talked about having horses (our kids especially have talked about it). But we’ve never seriously pursued it and we weren’t exactly ‘in the market’ for horses.
Nonetheless, the opportunity presented itself: Two horses became available for the combined price of – ‘free’. After briefly discussing the opportunity with my wife, we determined that the price was too good to pass up. So we borrowed a friend’s horse trailer and fetched us a couple of horses.
On our way home, we started thinking about all of the things we now needed to buy in order to ‘enjoy’ owning horses: halters, ropes, saddles, bridles, blankets, brushes (for starters). We started talking about the cost to get one of them ‘gelded’, the cost of a farrier, the veterinary expenses, the additional hay, etc. Soon our heads were spinning in anticipation of what these ‘free’ horses were going to cost us.
And then my wife asked me, “Did we ever really pray about whether or not to get these horses”? Of course not – they were free! It must have been God’s will for us to get them, right?
Then it hit me that we really let the situation dictate our course of action rather than consulting with God and making sure we were on the same page as Him. Our main thought process, I think, was that we needed to commit to getting those ‘free’ horses before someone else did. Mind you – we are not typically what you would call ‘spontaneous’ people. Yet we let the apparent urgency of the situation dictate our decision rather than whether or not horses (free or otherwise) really fit in to God’s plan for us.
Pretty silly, huh?
Well, unfortunately, I don’t think that was the first time I’ve made a decision without even thinking about taking it God first.
But is God really that concerned with whether or not we got the horses? I think the answer is probably both ‘yes’ and ‘no’.
Because of God’s immeasurable love for us and the fact that He is sovereign over every thing that happens, He definitely cares about the smallest of details in our daily lives. Does that mean that we should ask God whether we should order the Quarterpounder or the Big Mac at lunch? Well – I’m not sure we’ll get an audible answer from Him on that, but I think He wants us to care about whether or not our decisions (no matter how small they appear to be) will be made with Him in our consideration (or, rather, with Him as our primary consideration).
So often we look at ‘prayer’ as the means to get God to tell us how to act, what to do, where to go, etc. But prayer is primarily the means of our communing with God – deepening our personal relationship with Him. Yes – He is concerned with the choices we make, but primarily He is concerned with our living the lives He has called us to live. We can best achieve that by constantly consulting with the One who has the best plan for us.
In his book, The Calling, Os Guinness makes clear that the most important calling on our lives is the call to Someone (God) – not to ‘something’ (a particular career, ministry, etc) or ‘somewhere’ (the deep, dark African mission field). Once we have accepted that calling, he tells us that “everyone, everywhere, and in everything should think, speak, live, and act entirely for [H]im” (emphasis added).
How do we ‘think, speak, live, and act entirely for Him’? We are told that “[t]he LORD is with you when you are with him. If you seek him, he will be found by you” (1 Chronicles 15:2). And the best way to ‘be’ with Him and to ‘seek’ Him is - prayer.
While it is certainly appropriate to find a quiet corner of a closet, lie prostrate on the floor, raise your hands, close your eyes, etc. for certain prayer times, such ‘restrictions’ on your prayers would dictate that very little time would actually be spent communing with God. Even a true ‘prayer warrior’ would spend only a fraction of their day communing with God.
Instead, the Bible tells us to pray all the time - 1 Thessalonians 5:17 says: pray continually (NIV), never stop praying (NLT), pray without ceasing (NASB). When we live out our lives in the realization that He is constantly with us and that we can constantly commune directly with Him, then we can begin to see ‘prayer’ as the vehicle with allows us to ‘think, speak, live, and act entirely for Him’.
Did God want us to go and get those ‘free’ horses? I’m not sure.
But I am sure that He wanted us to consider Him in making the decision.
He wanted us to pray. Continually.
Thursday, March 10, 2011
Winning? Won!
Everyone is probably getting pretty tired of hearing all about Charlie Sheen and the destructive spiral he seems to be pursuing. Nonetheless, I have listed a few of his most ‘interesting’ recent quotes below:
• “I'm tired of pretending I'm not a total [awesome] rock star from Mars, and people can't figure me out; they can't process me. I don't expect them to. You can't process me with a normal brain."
• “I am on a drug. It’s called ‘Charlie Sheen’. It’s not available because if you try it once your face will melt off and your children will weep over your exploded body.”
• “The last time I took drugs I probably took more that anyone [else] could survive. I was banging seven gram rocks because that’s how I roll - I have one speed, ‘go’. I have a different constitution, a different brain, a different heart. I got tiger blood, man. Dying's for fools, dying's for amateurs.”
• What tiger blood means: “It’s a metaphor for having absolute rocket fuel in my veins.”
• “I am grandiose because I live a grandiose life; what’s wrong with that?”
• “What’s not to love? Especially when you see how I party, it was epic. The run I was on made Sinatra, Flynn, Jagger, Richards and all of them look like droopy-eyed armless children.”
• On his daily life: "It's perfect. It's awesome. Every day is just filled with wins. All we do is put wins in the record books. We win so radically in our underwear before our first cup of coffee, it's scary. People say it's lonely at the top, but I sure like the view."
• "I have a 10,000-year-old brain and the boogers of a 7-year-old. That's how I describe myself."
• "I will not believe that if I do something then I have to follow a certain path because it was written for normal people. People who aren't special. People who don't have tiger blood and Adonis DNA."
I think it is very interesting how Mr. Sheen apparently sees himself, how he ‘defines’ himself. But, unfortunately, he is not alone in erroneously ‘defining’ himself.
Our culture is very conducive to encouraging us to define ourselves by what we do (our work), by our possessions, by our affiliations, by our responsibilities, by our activities, and by our accomplishments (or failures). We adopt or even strive for the identity that others may perceive from what they can observe. ‘Who I am’ is defined by ‘who’ I can convince you that I am.
And that false identity problem carries over into the body of believers as well. We can try to define ourselves in relation to others (“I’m more ‘spiritual’ than he is”). We can try to define ourselves with the right accoutrements (leather-bound red letter Bible, fish decal, Sunday-morning-everything-is-just-peachy smile). We can try to define ourselves with ‘church’ activities (bible study, choir, deacon, Sunday School teacher, short-term mission trip).
While there is nothing wrong with most of those things, when we try to define ourselves by them, we are defining ourselves with pretense. We use masks and facades to try to convince others ‘who’ we are.
We even do that with God – we try to convince Him of ‘who’ we are by what we do and how we act. It’s as if we think we can fool God into believing we are something or someone that we aren’t. We are so ‘performance based’ and so ‘appearance oriented’ that we spend our lives trying to convince God of ‘who’ we want Him to believe we are, or to make up for what we used to be.
We try to tell the Almighty God of all creation ‘who’ we are. We try to define ourselves to the One who made us and knows us better than we even know ourselves.
Not only is that a completely ridiculous thing to do, but it takes an enormous amount of time and energy. We try to work harder and harder and harder to convince Him of ‘who’ we are (or ‘who’ we want to be).
But that is not necessary. We don’t need to try to ‘define’ ourselves to God.
Do you know why? Because Jesus Christ died for the right to define who we are. It doesn’t really matter who we ‘think’ we are; it doesn’t matter who we try to be; it doesn’t matter who we feel like; it doesn’t matter who we look like; it doesn’t matter who we act like.
We were bought with a high price – Christ’s life (1 Corinthians 6:20) – and Christ has defined ‘who’ we are. There are dozens of ‘definitions’ in the Bible as to ‘who’ Christ says we are. But the key to living out those definitions is that you have to believe what He says and stop trying to define yourself to God.
He says:
• You are blameless (1 Corinthians 1:8). Not because you have been ‘good’, but because He said so.
• You are righteous and you are holy (2 Corinthians 5:21, Ephesians 1:4). Because of what Jesus did for you.
• You are forgiven (Colossians 1:14). No matter what you’ve done.
• You are free from any condemnation (Romans 8:1). No matter how much you think you deserve it.
• You are redeemed (Ephesians 1:7). He paid the price for you because you couldn’t.
• You are justified (Romans 5:1). Not because of what you’ve done, but because of what HE did.
• You are a new creation (2 Corinthians (5:17). Not improved, but new. Different. His.
• You are chosen and loved; you are Christ’s friend (Colossians 3:12, John 15:15-16). Not because you chose to be, but because He chose you.
• You are protected – you are His . . . forever (John 10:28). You can’t change who He says you are and what He has given you.
• You are a child of God, a member of God’s family, and a citizen of heaven (John 1:12, Ephesians 2:19, Philippians 3:20). Not because you earned it or because you acted the part – because He said it was so.
• You possess the mind of Christ (1 Corinthians 2:16). Not from studying and learning, but from accepting.
• You are an example of His rich grace (Ephesians 2:7). His work, not yours.
• You have peace (Romans 5:1). All of your stress and anxiety and effort won’t make you at peace with God. That was settled for you.
• You have been given life, eternal life (Ephesians 2:4-5, John 6:47). Not as a reward, but a gift.
• You have been set free (Romans 8:2, John 8:32-36). Forget about trying to define yourself, you are free to be who Jesus has says you are.
• You are victorious (1 Corinthians 15:57). Your performance doesn’t matter; your accomplishments don’t matter; your willpower doesn’t matter. He won the victory and gave it to you.
That is one area where ‘who’ God says we are actually corresponds with Charlie Sheen’s definition of himself: We win so radically in our underwear before our first cup of coffee, it's scary. Think about that over your morning cup of coffee. You are already victorious (because of what Christ did); you don’t have to be superhuman today; you don’t have to be ‘the most spiritual man in the world’ today; you can’t lose; God’s got your back; He’s on your side; He has defined who you are and that can’t change that by what you do or don’t do today.
So take a breath. Trust God with ‘who’ He says you are.
Be who He says you are.
• “I'm tired of pretending I'm not a total [awesome] rock star from Mars, and people can't figure me out; they can't process me. I don't expect them to. You can't process me with a normal brain."
• “I am on a drug. It’s called ‘Charlie Sheen’. It’s not available because if you try it once your face will melt off and your children will weep over your exploded body.”
• “The last time I took drugs I probably took more that anyone [else] could survive. I was banging seven gram rocks because that’s how I roll - I have one speed, ‘go’. I have a different constitution, a different brain, a different heart. I got tiger blood, man. Dying's for fools, dying's for amateurs.”
• What tiger blood means: “It’s a metaphor for having absolute rocket fuel in my veins.”
• “I am grandiose because I live a grandiose life; what’s wrong with that?”
• “What’s not to love? Especially when you see how I party, it was epic. The run I was on made Sinatra, Flynn, Jagger, Richards and all of them look like droopy-eyed armless children.”
• On his daily life: "It's perfect. It's awesome. Every day is just filled with wins. All we do is put wins in the record books. We win so radically in our underwear before our first cup of coffee, it's scary. People say it's lonely at the top, but I sure like the view."
• "I have a 10,000-year-old brain and the boogers of a 7-year-old. That's how I describe myself."
• "I will not believe that if I do something then I have to follow a certain path because it was written for normal people. People who aren't special. People who don't have tiger blood and Adonis DNA."
I think it is very interesting how Mr. Sheen apparently sees himself, how he ‘defines’ himself. But, unfortunately, he is not alone in erroneously ‘defining’ himself.
Our culture is very conducive to encouraging us to define ourselves by what we do (our work), by our possessions, by our affiliations, by our responsibilities, by our activities, and by our accomplishments (or failures). We adopt or even strive for the identity that others may perceive from what they can observe. ‘Who I am’ is defined by ‘who’ I can convince you that I am.
And that false identity problem carries over into the body of believers as well. We can try to define ourselves in relation to others (“I’m more ‘spiritual’ than he is”). We can try to define ourselves with the right accoutrements (leather-bound red letter Bible, fish decal, Sunday-morning-everything-is-just-peachy smile). We can try to define ourselves with ‘church’ activities (bible study, choir, deacon, Sunday School teacher, short-term mission trip).
While there is nothing wrong with most of those things, when we try to define ourselves by them, we are defining ourselves with pretense. We use masks and facades to try to convince others ‘who’ we are.
We even do that with God – we try to convince Him of ‘who’ we are by what we do and how we act. It’s as if we think we can fool God into believing we are something or someone that we aren’t. We are so ‘performance based’ and so ‘appearance oriented’ that we spend our lives trying to convince God of ‘who’ we want Him to believe we are, or to make up for what we used to be.
We try to tell the Almighty God of all creation ‘who’ we are. We try to define ourselves to the One who made us and knows us better than we even know ourselves.
Not only is that a completely ridiculous thing to do, but it takes an enormous amount of time and energy. We try to work harder and harder and harder to convince Him of ‘who’ we are (or ‘who’ we want to be).
But that is not necessary. We don’t need to try to ‘define’ ourselves to God.
Do you know why? Because Jesus Christ died for the right to define who we are. It doesn’t really matter who we ‘think’ we are; it doesn’t matter who we try to be; it doesn’t matter who we feel like; it doesn’t matter who we look like; it doesn’t matter who we act like.
We were bought with a high price – Christ’s life (1 Corinthians 6:20) – and Christ has defined ‘who’ we are. There are dozens of ‘definitions’ in the Bible as to ‘who’ Christ says we are. But the key to living out those definitions is that you have to believe what He says and stop trying to define yourself to God.
He says:
• You are blameless (1 Corinthians 1:8). Not because you have been ‘good’, but because He said so.
• You are righteous and you are holy (2 Corinthians 5:21, Ephesians 1:4). Because of what Jesus did for you.
• You are forgiven (Colossians 1:14). No matter what you’ve done.
• You are free from any condemnation (Romans 8:1). No matter how much you think you deserve it.
• You are redeemed (Ephesians 1:7). He paid the price for you because you couldn’t.
• You are justified (Romans 5:1). Not because of what you’ve done, but because of what HE did.
• You are a new creation (2 Corinthians (5:17). Not improved, but new. Different. His.
• You are chosen and loved; you are Christ’s friend (Colossians 3:12, John 15:15-16). Not because you chose to be, but because He chose you.
• You are protected – you are His . . . forever (John 10:28). You can’t change who He says you are and what He has given you.
• You are a child of God, a member of God’s family, and a citizen of heaven (John 1:12, Ephesians 2:19, Philippians 3:20). Not because you earned it or because you acted the part – because He said it was so.
• You possess the mind of Christ (1 Corinthians 2:16). Not from studying and learning, but from accepting.
• You are an example of His rich grace (Ephesians 2:7). His work, not yours.
• You have peace (Romans 5:1). All of your stress and anxiety and effort won’t make you at peace with God. That was settled for you.
• You have been given life, eternal life (Ephesians 2:4-5, John 6:47). Not as a reward, but a gift.
• You have been set free (Romans 8:2, John 8:32-36). Forget about trying to define yourself, you are free to be who Jesus has says you are.
• You are victorious (1 Corinthians 15:57). Your performance doesn’t matter; your accomplishments don’t matter; your willpower doesn’t matter. He won the victory and gave it to you.
That is one area where ‘who’ God says we are actually corresponds with Charlie Sheen’s definition of himself: We win so radically in our underwear before our first cup of coffee, it's scary. Think about that over your morning cup of coffee. You are already victorious (because of what Christ did); you don’t have to be superhuman today; you don’t have to be ‘the most spiritual man in the world’ today; you can’t lose; God’s got your back; He’s on your side; He has defined who you are and that can’t change that by what you do or don’t do today.
So take a breath. Trust God with ‘who’ He says you are.
Be who He says you are.
Thursday, December 30, 2010
New Year Resolution
As we gaze out at a new year dawning, many are drawn to make ‘resolutions’ or to reflect back on the past year and contemplate what needs to change in the future. Often we are prone to concentrate on those goals that are measurable and well within our grasp. While those resolutions aren’t bad, maybe we should focus more on what God’s goals for us may be.
“We don’t know what those are”? “We can’t figure them out”? “They are too hard and aren’t achievable.” “They may inconvenience me or make me look silly.”
Before we get too far away from the Christmas images and the birth story, I think there is a great message in it for us regarding how we should let God have His way in our lives – for the new year and every year.
There are three different ‘birth pronouncement’ stories in the Bible that may seem somewhat similar, but actually show a marked difference in how we are to react to God’s plans for our lives.
First was the story of Abraham and Sarah:
God also said to Abraham, “As for Sarai your wife, . . . I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.” Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” (Genesis 17:15-17)
Now Sarah was listening at the entrance to the tent, which was behind him. Abraham and Sarah were already very old, and Sarah was past the age of childbearing. So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
Then the LORD said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ Is anything too hard for the LORD? I will return to you at the appointed time next year, and Sarah will have a son.” (Genesis 18:10-14, emphasis added)
And then the story of Elizabeth and Zechariah:
Then an angel of the Lord appeared to [Zechariah], standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. . . . Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. (Luke 1:11-19, emphasis added)
And finally, the story of Mary:
But [Gabriel] said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”
“How will this be,” Mary asked the angel, “since I am a virgin?”
The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. (Luke 1:30-35)
Do you see the difference in the responses to the pronouncement of God’s plans? Abraham and Sarah sarcastically said, “Yeah, right!” Zechariah said, “Prove it.” And Mary said, “Wow – how is that going to happen?”
God told Mary that He had plans for her that were physically impossible. In amazement, wonder, faith, and obedience, Mary responded: “I am the Lord’s servant, and I am willing to accept whatever he wants. May everything you have said come true." (Luke 1:38, NLT)
When God has plans for us, it doesn’t matter if they seem difficult or outright impossible to us. It doesn’t matter if we can’t figure out how they will come about. It doesn’t matter if we know we aren’t capable of pulling it off.
God’s answer to fulfilling His plans in our lives is the same as His answer to Mary: “The Holy Spirit will come on you, and the power of the Most High will overshadow you”. That wasn’t just a pronouncement about the ‘immaculate conception’ – it was God’s statement of His ‘modus operandi’ to accomplish His plans: His Spirit and His power.
While it is certainly true that most of us will not experience having an angel appear to us and tell us what God has planned for our lives, there are still many ways God speaks to us and gives us direction (His Word, prayer, godly friends, etc.). But we must be open to His plans, accepting of them, and obedient to them.
When we respond as Mary did (“I am the Lord’s servant, and I am willing to accept whatever he wants. May everything you have said come true."), God will fulfill His plans in and through us as He did with Mary (The Holy Spirit will come on you, and the power of the Most High will overshadow you.).
As you survey the new year approaching, what is it that you think God can’t do? What are you apprehensive about letting Him take care of? What are you afraid to yield to Him?
It may seem difficult. It may seem outrageous. It may seem impossible.
But as we are reminded in the birth pronouncement to Mary, “Nothing, you see, is impossible with God." (Luke 1:37, MSG)
Are you willing to make your New Year’s resolution to listen, accept, and obey God’s plans – whatever they may be?
“We don’t know what those are”? “We can’t figure them out”? “They are too hard and aren’t achievable.” “They may inconvenience me or make me look silly.”
Before we get too far away from the Christmas images and the birth story, I think there is a great message in it for us regarding how we should let God have His way in our lives – for the new year and every year.
There are three different ‘birth pronouncement’ stories in the Bible that may seem somewhat similar, but actually show a marked difference in how we are to react to God’s plans for our lives.
First was the story of Abraham and Sarah:
God also said to Abraham, “As for Sarai your wife, . . . I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.” Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” (Genesis 17:15-17)
Now Sarah was listening at the entrance to the tent, which was behind him. Abraham and Sarah were already very old, and Sarah was past the age of childbearing. So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
Then the LORD said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ Is anything too hard for the LORD? I will return to you at the appointed time next year, and Sarah will have a son.” (Genesis 18:10-14, emphasis added)
And then the story of Elizabeth and Zechariah:
Then an angel of the Lord appeared to [Zechariah], standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. . . . Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. (Luke 1:11-19, emphasis added)
And finally, the story of Mary:
But [Gabriel] said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”
“How will this be,” Mary asked the angel, “since I am a virgin?”
The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. (Luke 1:30-35)
Do you see the difference in the responses to the pronouncement of God’s plans? Abraham and Sarah sarcastically said, “Yeah, right!” Zechariah said, “Prove it.” And Mary said, “Wow – how is that going to happen?”
God told Mary that He had plans for her that were physically impossible. In amazement, wonder, faith, and obedience, Mary responded: “I am the Lord’s servant, and I am willing to accept whatever he wants. May everything you have said come true." (Luke 1:38, NLT)
When God has plans for us, it doesn’t matter if they seem difficult or outright impossible to us. It doesn’t matter if we can’t figure out how they will come about. It doesn’t matter if we know we aren’t capable of pulling it off.
God’s answer to fulfilling His plans in our lives is the same as His answer to Mary: “The Holy Spirit will come on you, and the power of the Most High will overshadow you”. That wasn’t just a pronouncement about the ‘immaculate conception’ – it was God’s statement of His ‘modus operandi’ to accomplish His plans: His Spirit and His power.
While it is certainly true that most of us will not experience having an angel appear to us and tell us what God has planned for our lives, there are still many ways God speaks to us and gives us direction (His Word, prayer, godly friends, etc.). But we must be open to His plans, accepting of them, and obedient to them.
When we respond as Mary did (“I am the Lord’s servant, and I am willing to accept whatever he wants. May everything you have said come true."), God will fulfill His plans in and through us as He did with Mary (The Holy Spirit will come on you, and the power of the Most High will overshadow you.).
As you survey the new year approaching, what is it that you think God can’t do? What are you apprehensive about letting Him take care of? What are you afraid to yield to Him?
It may seem difficult. It may seem outrageous. It may seem impossible.
But as we are reminded in the birth pronouncement to Mary, “Nothing, you see, is impossible with God." (Luke 1:37, MSG)
Are you willing to make your New Year’s resolution to listen, accept, and obey God’s plans – whatever they may be?
Tuesday, December 21, 2010
Has Jesus Been Lost in Christmas?
It seems like at least one person every year (at Christmas) tells me that they are removing all decorations and ‘Christmas stuff’ from their home that does not relate directly to Jesus and His birth. Throwing out all ‘Santa Claus’ decorations, elves, tinsel, mistletoe, etc. Removing those ‘snowy scenes’ and holly branches and snowmen.
I also noticed the other day while sitting in the barber’s chair that the barber shop’s Christmas decorations consisted solely of holly leaves, Christmas lights, and candy canes. And the malls are piping in ‘Christmas’ music like White Christmas, and I’ll Be Home For Christmas.
There can be no dispute that Christmas has become over-commercialized or that the ‘accoutrements’ of the ‘holiday’ have overtaken the meaning of the holiday to many (if not most) folks. So much emphasis is placed on gift buying, going to parties, eating, and just general ‘holiday merriment’.
It would certainly appear that Jesus often gets lost.
But did you know that there is some biblical precedent for Jesus getting lost in the fun and festivities surrounding holiday celebrations? That’s right – in Luke 2:41-50 is the story of Mary and Joseph ‘losing’ Jesus during the Passover celebration and not discovering that He was missing for a whole day. Mary and Joseph weren’t terrible parents for losing Jesus. They just got so caught up in the celebrations, catching up with old friends and relatives, and holiday coming-and-going that they lost sight of Jesus. And they left him behind.
Hmmm.
So maybe it’s not just Santa Claus that makes us lose sight of Jesus. Maybe snowmen aren’t the main culprit, either. Perhaps mounds of garland and mistletoe aren’t what is covering up and hiding Jesus.
Perhaps – just maybe – Jesus gets lost because we lose sight of Him. He doesn’t wander away from us, we leave Him behind.
I don’t think it’s a matter of focusing on other things. I think it’s a matter of losing focus on Him. We don’t have to focus on Santa Claus to lose our focus on Jesus. And we don’t have to remove any and all ‘non-Jesus’ Christmas decorations to keep focused on Jesus.
We know that Christmas isn’t about exchanging gifts, Christmas trees, figgy pudding, sleigh bells, and the North Pole. It’s not about egg nog, chestnuts roasting, my two front teeth, or toys drives for orphans.
Christmas is about a miracle. No - it’s about THE Miracle.
When we truly understand the miracle of Christmas, we can use and enjoy all of those cultural ‘holiday’ decorations, songs, and foods to point us back to Jesus. They can be used to remind us of ‘Christmas’ and ‘Christmas’ should always remind us to focus on the Miracle of Christmas.
The miracle of Christmas is not that a baby was born to a virgin. It’s not about the fulfillment of ancient prophecies. It’s not about ‘peace’ and ‘goodwill’ and happiness and joy.
The miracle of Christmas is that the Almighty, perfect, holy, pre-existent God and Creator of all things was willing – no, not just willing, but desirous of reaching out to His creation. And not just reaching out but actually taking on the form of a human being. And to take on that lowly human form He temporarily stepped away from His rightful throne of majesty, honor, and preeminence.
God became a baby.
That is so totally beyond the realm of possibility that it could be nothing other than a miracle.
The Miracle.
It doesn’t really bother me if you get reminded of that miracle by Santa Claus figurines, inflatable reindeer in your front yard, stockings on your fireplace mantle, erroneous and/or unbiblical Nativity scenes, or Elvis singing I’ll Have a Blue Christmas. (I have a hard time seeing how a song like Santa Baby can get you re-focused on the miracle of the Incarnation, but maybe that works for you.)
While acknowledging that it is not the accurate etymology of the word ‘Christmas’, I find it helpful to think of ‘Christmas’ as the ‘Christ Miracle’. So, whatever prompts me to think ‘Christmas’, I try to remind myself to think of the ‘Christ Miracle’.
And that helps me keep from losing Jesus.
But even when I do lose sight of Him, I know He is still with me. He will never leave me.
That’s a continuation of the Christmas Miracle.
And they will call His name Immanuel – which means God with us. (Matthew 1:23)
I also noticed the other day while sitting in the barber’s chair that the barber shop’s Christmas decorations consisted solely of holly leaves, Christmas lights, and candy canes. And the malls are piping in ‘Christmas’ music like White Christmas, and I’ll Be Home For Christmas.
There can be no dispute that Christmas has become over-commercialized or that the ‘accoutrements’ of the ‘holiday’ have overtaken the meaning of the holiday to many (if not most) folks. So much emphasis is placed on gift buying, going to parties, eating, and just general ‘holiday merriment’.
It would certainly appear that Jesus often gets lost.
But did you know that there is some biblical precedent for Jesus getting lost in the fun and festivities surrounding holiday celebrations? That’s right – in Luke 2:41-50 is the story of Mary and Joseph ‘losing’ Jesus during the Passover celebration and not discovering that He was missing for a whole day. Mary and Joseph weren’t terrible parents for losing Jesus. They just got so caught up in the celebrations, catching up with old friends and relatives, and holiday coming-and-going that they lost sight of Jesus. And they left him behind.
Hmmm.
So maybe it’s not just Santa Claus that makes us lose sight of Jesus. Maybe snowmen aren’t the main culprit, either. Perhaps mounds of garland and mistletoe aren’t what is covering up and hiding Jesus.
Perhaps – just maybe – Jesus gets lost because we lose sight of Him. He doesn’t wander away from us, we leave Him behind.
I don’t think it’s a matter of focusing on other things. I think it’s a matter of losing focus on Him. We don’t have to focus on Santa Claus to lose our focus on Jesus. And we don’t have to remove any and all ‘non-Jesus’ Christmas decorations to keep focused on Jesus.
We know that Christmas isn’t about exchanging gifts, Christmas trees, figgy pudding, sleigh bells, and the North Pole. It’s not about egg nog, chestnuts roasting, my two front teeth, or toys drives for orphans.
Christmas is about a miracle. No - it’s about THE Miracle.
When we truly understand the miracle of Christmas, we can use and enjoy all of those cultural ‘holiday’ decorations, songs, and foods to point us back to Jesus. They can be used to remind us of ‘Christmas’ and ‘Christmas’ should always remind us to focus on the Miracle of Christmas.
The miracle of Christmas is not that a baby was born to a virgin. It’s not about the fulfillment of ancient prophecies. It’s not about ‘peace’ and ‘goodwill’ and happiness and joy.
The miracle of Christmas is that the Almighty, perfect, holy, pre-existent God and Creator of all things was willing – no, not just willing, but desirous of reaching out to His creation. And not just reaching out but actually taking on the form of a human being. And to take on that lowly human form He temporarily stepped away from His rightful throne of majesty, honor, and preeminence.
God became a baby.
That is so totally beyond the realm of possibility that it could be nothing other than a miracle.
The Miracle.
It doesn’t really bother me if you get reminded of that miracle by Santa Claus figurines, inflatable reindeer in your front yard, stockings on your fireplace mantle, erroneous and/or unbiblical Nativity scenes, or Elvis singing I’ll Have a Blue Christmas. (I have a hard time seeing how a song like Santa Baby can get you re-focused on the miracle of the Incarnation, but maybe that works for you.)
While acknowledging that it is not the accurate etymology of the word ‘Christmas’, I find it helpful to think of ‘Christmas’ as the ‘Christ Miracle’. So, whatever prompts me to think ‘Christmas’, I try to remind myself to think of the ‘Christ Miracle’.
And that helps me keep from losing Jesus.
But even when I do lose sight of Him, I know He is still with me. He will never leave me.
That’s a continuation of the Christmas Miracle.
And they will call His name Immanuel – which means God with us. (Matthew 1:23)
Thursday, December 9, 2010
Patience At Christmas
Are you a ‘patient’ person? And what do we really mean when say someone has ‘patience’?
Don’t we usually just assume ‘patience’ has to do with how someone ‘bears up’ under an unpleasant circumstance? You know - it takes ‘patience’ to pleasantly wait in line at the checkout at Walmart; it takes ‘patience’ not to sit on your horn in a traffic jam that is keeping you from getting to work on time; it takes ‘patience’ not to rudely slam the phone down on the telemarketer calling during dinner.
The following are some definitions of ‘patience’ I found: good-natured tolerance of delay or incompetence; the state of endurance under difficult circumstances, which can mean persevering in the face of delay or provocation without acting on annoyance/anger in a negative way; exhibiting forbearance when under strain, especially when faced with longer-term difficulties; the capacity to endure hardship, difficulty, or inconvenience without complaint; calmness, self-control, and the willingness or ability to tolerate delay.
Do you see how much we place the emphasis of ‘patience’ on enduring ‘negative’ things - things that would cause an ‘impatient’ person to lose control, get angry, become annoyed, etc.? But there are many areas where ‘patience’ is required to obtain something good, or to await the arrival of something good, or to allow something to come fully into fruition.
As the Christmas holidays are upon us, I see so many areas where our ‘patience’ gets tested. There are lines and crowds of people everywhere – not just at malls, but on the roads, in the grocery stores, etc. Everyone is in such a hurry and our lives become so hectic. We have children who are barely able to wait for Christmas to arrive. Our anticipation of seeing loved ones builds and builds. We look toward gatherings with family and friends. And still others may have a difficult time not ‘loosing it’ because loved ones won’t be there this year.
So much ‘patience’ is required to make it through the holidays. But I’ve been thinking about how much the whole concept of Christmas epitomizes ‘patience’. Let me explain.
All the way back to the Garden of Eden, man has been inventing ways to go his own way, turn his back on God, disregard the ‘perfect plan’ that had been envisioned. And all the way back to the Garden of Eden, God has had His mind on the plan to reconcile man to Himself.
Yet, in His perfect patience, God revealed only glimpses of His plan through generations and generations of His people. Through the patriarchs, the judges, the kings, the exiles and captivities, He patiently continued to reveal portions of what He had planned – hints of the glorious plan of salvation He had conceived.
But the time wasn’t yet perfect.
So He waited.
Patiently.
And then the time arrived. And the Plan conceived in eternities past was born.
But still – patience.
The glorious majesty of Almighty God was wrapped inside the flesh of little baby. And He patiently endured the application of time, His environment, and physical needs to the body He occupied. He patiently waited 30 years before even starting to spread His message of redemption to those to whom He came. In perfect patience He served, taught, healed, touched, and loved. Knowing the depth and richness of the grace and mercy that was to come, He patiently tolerated, turned the other cheek, endured, and bled.
So, in my mind’s eye, when I see that Infant in the manger, I’m awestruck with the thought of the patience that was demonstrated. Knowing the plan of redemption that was unfolding, the God Child waited patiently until the time was perfect.
And when I see the God Man hanging on the cross, I’m overwhelmed with the thought of Him patiently enduring thousands of years of rebellion by His creation, culminating in the prolonged torture and brutal murder of the body He occupied.
Patience. Isn’t that what Christmas is really all about?
God patiently endured us. And He patiently allowed the unfolding of His perfect plan to restore us to Himself. He didn’t rush it. He never got behind schedule.
God had a plan. A perfect plan.
He patiently saw it through.
For a child has been born - for us! The gift of a son - for us! He'll take over the running of the world. His names will be: Amazing Counselor, Strong God, Eternal Father, Prince of Wholeness. (Isaiah 9:6, MSG)
I don’t think that I’ll be as quick to pat myself on the back next time I think I’m being ‘patient’ by pleasantly smiling at the lady in front of me who is fumbling with her keys in the checkout line when she should be taking her change and receipt and moving on.
O LORD, I will honor and praise your name,
for you are my God.
You do such wonderful things!
You planned them long ago,
and now you have accomplished them.
Isaiah 25:1, NLT
Don’t we usually just assume ‘patience’ has to do with how someone ‘bears up’ under an unpleasant circumstance? You know - it takes ‘patience’ to pleasantly wait in line at the checkout at Walmart; it takes ‘patience’ not to sit on your horn in a traffic jam that is keeping you from getting to work on time; it takes ‘patience’ not to rudely slam the phone down on the telemarketer calling during dinner.
The following are some definitions of ‘patience’ I found: good-natured tolerance of delay or incompetence; the state of endurance under difficult circumstances, which can mean persevering in the face of delay or provocation without acting on annoyance/anger in a negative way; exhibiting forbearance when under strain, especially when faced with longer-term difficulties; the capacity to endure hardship, difficulty, or inconvenience without complaint; calmness, self-control, and the willingness or ability to tolerate delay.
Do you see how much we place the emphasis of ‘patience’ on enduring ‘negative’ things - things that would cause an ‘impatient’ person to lose control, get angry, become annoyed, etc.? But there are many areas where ‘patience’ is required to obtain something good, or to await the arrival of something good, or to allow something to come fully into fruition.
As the Christmas holidays are upon us, I see so many areas where our ‘patience’ gets tested. There are lines and crowds of people everywhere – not just at malls, but on the roads, in the grocery stores, etc. Everyone is in such a hurry and our lives become so hectic. We have children who are barely able to wait for Christmas to arrive. Our anticipation of seeing loved ones builds and builds. We look toward gatherings with family and friends. And still others may have a difficult time not ‘loosing it’ because loved ones won’t be there this year.
So much ‘patience’ is required to make it through the holidays. But I’ve been thinking about how much the whole concept of Christmas epitomizes ‘patience’. Let me explain.
All the way back to the Garden of Eden, man has been inventing ways to go his own way, turn his back on God, disregard the ‘perfect plan’ that had been envisioned. And all the way back to the Garden of Eden, God has had His mind on the plan to reconcile man to Himself.
Yet, in His perfect patience, God revealed only glimpses of His plan through generations and generations of His people. Through the patriarchs, the judges, the kings, the exiles and captivities, He patiently continued to reveal portions of what He had planned – hints of the glorious plan of salvation He had conceived.
But the time wasn’t yet perfect.
So He waited.
Patiently.
And then the time arrived. And the Plan conceived in eternities past was born.
But still – patience.
The glorious majesty of Almighty God was wrapped inside the flesh of little baby. And He patiently endured the application of time, His environment, and physical needs to the body He occupied. He patiently waited 30 years before even starting to spread His message of redemption to those to whom He came. In perfect patience He served, taught, healed, touched, and loved. Knowing the depth and richness of the grace and mercy that was to come, He patiently tolerated, turned the other cheek, endured, and bled.
So, in my mind’s eye, when I see that Infant in the manger, I’m awestruck with the thought of the patience that was demonstrated. Knowing the plan of redemption that was unfolding, the God Child waited patiently until the time was perfect.
And when I see the God Man hanging on the cross, I’m overwhelmed with the thought of Him patiently enduring thousands of years of rebellion by His creation, culminating in the prolonged torture and brutal murder of the body He occupied.
Patience. Isn’t that what Christmas is really all about?
God patiently endured us. And He patiently allowed the unfolding of His perfect plan to restore us to Himself. He didn’t rush it. He never got behind schedule.
God had a plan. A perfect plan.
He patiently saw it through.
For a child has been born - for us! The gift of a son - for us! He'll take over the running of the world. His names will be: Amazing Counselor, Strong God, Eternal Father, Prince of Wholeness. (Isaiah 9:6, MSG)
I don’t think that I’ll be as quick to pat myself on the back next time I think I’m being ‘patient’ by pleasantly smiling at the lady in front of me who is fumbling with her keys in the checkout line when she should be taking her change and receipt and moving on.
O LORD, I will honor and praise your name,
for you are my God.
You do such wonderful things!
You planned them long ago,
and now you have accomplished them.
Isaiah 25:1, NLT
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