Tuesday, May 4, 2010

Holy Is As Holy Does

It sure is easy to get bogged down while reading through the book of Leviticus! There are so many rules, prohibitions, sacrifices. I have the tendency to jump right over all these ‘laws’ and move along since, after all, ‘we’re not under the Law’, right?
Still, there is so much detail in there about what to do and what not to do; about what to do if you did something you weren’t supposed to do; about how to ‘atone’ for doing something you weren’t supposed to do; about how to consecrate yourself to do other things, etc.
All those rules and details must be in there for a good reason. But why?
At one point, I determined that all of those laws and regulations were there to show people how to ‘become holy.’ After all, a phrase very similar to “Consecrate yourselves and be holy, for I am holy” is repeated almost verbatim many, many times throughout Leviticus (11:44, 19:2, 20:7, 20:26, etc.) and the rest of the Bible.
But then I noticed a slight variation to that phrase when reading through chapter 20. In verse 7, the above phrase is repeated, “Consecrate yourselves and be holy, for I am holy”. But then in verse 8, we are told: Keep all my laws and obey them, for I am the LORD, who makes you holy.
Then something ‘clicked’ and started to make a bit more sense to me, a New Testament believer. I realized that all of those ‘laws’ and ‘sacraments’ weren’t there to show anyone how to become ‘holy’. Rather, they were there to show God’s people - those He had set apart and He had made ‘holy’ – how they should be acting since He had already made them ‘holy’.
God chose the people and set them apart, He ‘sanctified’ them – made them ‘holy’. And since they were His ‘set apart’ or ‘holy’ people, they should be acting differently than all of the other people in the cultures around them.
God didn’t want there to be any confusion about how His people should be acting differently than those around them, so He went to great lengths to specify many, many ways to ‘separate’ themselves from the culture – to show that they were ‘holy’. Thus flowed all of the very detailed laws dealing with what and what not to eat, ‘uncleanliness’, how to sacrifice particular animals for specific purposes, sexual relations, a version of ‘tort reform’, etc.
While we want to defiantly claim that we are not ‘under the Law’, there is no denying that even New Testament believers are commanded to ‘be holy’ (1 Peter 1:15-16). And just like the Israelites following Moses were made ‘holy’ by God (Leviticus 20:8, above), not by their actions, we are made ‘holy’ by the sacrifice of Jesus Christ (Hebrews 10:10), not by anything we could ever do.
So, because we are made ‘holy’, we must then live as ‘holy’ people – people set apart as God’s own. God has called us to live holy lives, not impure lives. (I Thessalonians 4:7, NLT) You ought to live holy and godly lives (2 Peter 3:11(b)).
The Israelites were called to stand out from the cultures around them (I am the LORD your God, who has set you apart from all other people (Leviticus 20:24)). So, they weren’t to sacrifice their children, marry their in-laws, harvest every single grain of wheat, mistreat their slaves, eat certain foods, etc. They were called to be ‘holy’ people who stood out like sore thumbs among the cultures around them.
And that’s what we are supposed to do and to be as well.
We live in a much different world, a much different culture. But we have still been made ‘holy’. We are still called to ‘be holy’ and to stand out from the culture.
How do we do that? What does that look like?
Well, a good starting place is to observe what is going on in the culture around us. Watch movies, read the paper, listen to the radio. It soon becomes painfully obvious what ‘the world’ values, what ‘the world’ is chasing after, how ‘the world’ acts toward one another.
So - . . .
Act differently.
Stand out.
Be ‘set apart’.
Be holy.
Just remember: Actions don’t make you holy. God already made you holy. Since you are holy, live that way.
If you aren’t standing out like a sore thumb in today’s culture, you are probably not living out God’s command to ‘be holy’. Is it more important to you to ‘fit in’ or to ‘be holy’?

Tuesday, April 6, 2010

Have You Created A Golden Calf?

I was reading a very familiar story today in Exodus 32, where the Israelites fashioned a golden calf to worship while Moses was ‘delayed’ coming down the mountain. I’ve often read that with the assumption that the Israelites were attributing their salvation from Egypt to some ‘mad-made’ god. But I believe they were, instead, just trying to make an image of THE God that saved them. So they resorted to making a golden image of that ‘god’, similar to what other cultures around them worshipped.
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, "Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don't know what has happened to him."
Aaron answered them, "Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me." So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, "These are your gods, O Israel, who brought you up out of Egypt."
When Aaron saw this, he built an altar in front of the calf and announced, "Tomorrow there will be a festival to the LORD."
(Exodus 32:1-5)
It is amazing to me how quickly the people forgot God’s commands and how constantly they needed to be reminded that God is real and actual even when not visible. He had been leading them by a pillar of cloud or of fire; He had visibly descended upon the mountain in a cloud; He had audibly spoken to the people (The LORD said to Moses, "I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you." Exodus 19:9, emphasis added)
Yet, they wanted a visible, touchable ‘god’ to lead them.
That reminds me of a statement by the philosopher Voltaire: “If God did not exist, it would be necessary to invent him.”
Even though the Israelites had experienced and witnessed the existence of God, they felt the need to ‘re-invent’ Him in an image that was more tangible. And we are no less guilty of that, even if we don’t fashion golden calves. Instead, we tend to reflect another of Voltaire’s philosophies: “If God made us in his image, we have certainly returned the compliment.”
Ouch!
No, we haven’t created golden calves, but we do tend to make God into a God that we can get our minds around. We turn God into a much better version of us. He is more loving than we are, more powerful than we are, holier than we are – We’ve made Him the ‘super-sized’, turbo-charged version of us.
Instead of accepting a God that can’t even be imagined, we try to imagine a God that can be accepted.
That is really no better than making a golden calf as the image of our omniscient, all powerful, eternal, perfect, indescribable God.
But it doesn’t work.
He is too big; He is too much; He is too . . . ‘other’.
There is just no way we can understand, comprehend, explain, or grasp what and Who God really is.
Yet that same incomprehensible, uncontainable, indescribable, transcendent, awesome God has reached out to us. He has reached out to us because – for some unimaginable reason – He wants to have a relationship with us.
He has done everything necessary to make that possible. We can try to figure that out; we can dilute and distort His image into something understandable; we can try to make ourselves ‘worthy’ of His affections.
Or - we can embrace the offer and step into the eternal.
We know that we live in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. And so we know and rely on the love God has for us. (1 John 4:13-16)

Wednesday, March 31, 2010

Game Changer

As a young boy, I thought Jerry West was probably the best basketball player ever. He could shoot well, played great defense, was a good ball handler, made great passes, etc. Other players that came along that I thought also really played the game the way James Naismith intended included Walt Frazier, John Havlicek, Larry Bird, and Magic Johnson.
Perhaps because I find myself rather ‘height challenged’, I have never been particularly impressed with those players who were supposedly ‘great’ based solely on the fact that they were so much taller/bigger than everyone else (i.e., Wilt Chamberlain, Kareem Abdul Jabbar, Shaquille O’Neal). I have always liked ‘complete’ players that played all aspects of the game well.
Then along came a guy who changed the way basketball had always been played - Michael Jordan. Many teams never ‘sold out’ their games unless/until Michael Jordan came to play against the home team. He didn’t just take basketball to a different level, he took it in a different direction.
Nothing against players like Kobe Bryant and LeBron James, but the way they play was made possible by what Michael Jordan did. He changed the game.
* * * * * *
While many of us may assume that someone’s moldy bread was the impetus for the ‘accidental’ discovery of penicillin, it was actually discovered by a bacteriologist who was actively seeking a chemical that could kill bacteria in humans without harming their bodies. The manner in which Alexander Fleming determined (in 1928) that it was the Penicillium mold which would effectively kill bacteria was somewhat ‘accidental’, but not completely fortuitous. Nevertheless, his discovery eventually led to the development of the ‘wonder drug’ that definitely ‘changed the game’.
* * * * * *
There was a time when only rich people could afford books because each one was painstakingly copied by hand. Then along came movable type and the Gutenberg Press. Soon hundreds, then thousands, then millions of books could be printed. Education, communication, information, sharing ideas – such things were no longer restricted to only the financial, cultural, or powerful elite. A whole new world was opened up and an ‘information explosion’ took place. Perhaps no other invention has so changed the game.
* * * * * *
Although we should do so all year, Easter ought to prompt us to focus intently on what was truly the ultimate ‘game changer’ – the cross.
While the cross was just a simple wooden structure, it changed more than all of the other events, actions, and inventions of all time combined together.
Because of the cross, all of the rules of the game changed. There was no longer a need for ‘keeping score’. We were freed to play the game the way each of us were uniquely designed to play. We were no longer bound by our physical limitations or talents, but we were empowered and gifted.
Because of the cross, not only could people be perfectly healed of physical, emotional, or psychological ailments, but ‘death’ itself was eradicated. The cross provided the cure for the virus of sin and the sickness of self.
Because of the cross, direct and personal communication with the Creator of the Universe was made possible. The cross tore down the barriers and restrictions that prevented poor, depraved, inherently wicked people from relating one-on-one with a wholly holy God.
The cross was simple, yet capable of infinite possibilities.
The cross was rough, yet it smoothed the way.
The cross was painful, yet it took away our hurts.
The cross was heavy, yet it removed the weight we carried.
The cross bore a curse, yet it blessed and made pure.
The cross stood only a few feet tall, yet it reached to heaven.
The cross signified an end, yet it is a new beginning.
The cross was foolishness, yet it is the power of God (1 Corinthians 17:18).
The cross was defeat, yet it is victory.
The cross was humiliating, yet it brought glory.
For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross.
This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault
. (Colossians 1:19-22, NLT)
Now that’s what I call a game changer!

Wednesday, March 24, 2010

Looking Toward Easter

I’ve got a confession to make: I’m not very good at confessing.
It’s not really that I’m afraid of confession or that I am hesitant to agree with God that I have slipped up and fallen short of the mark. No, I’ll freely admit that I regularly sin against God with the things I do and the things I don’t do which I should.
Yet, I still do not incorporate much confession in my regular attempts to communicate with God.
I understand the beauty and wonder of 1 John 1:9: [I]f we confess our sins, he is faithful and righteous, forgiving us our sins and cleansing us from all unrighteousness.
I understand the blessings that flow from confessing my sins: Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the LORD does not count against him and in whose spirit is no deceit. (Psalm 32:1-2)
I understand (and have experienced) the need for confession. When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer. (Psalm 32:3-4)
And I understand that we have to take responsibility – ownership – for our actions (and inactions). That’s part of “how” to confess, as David showed us in Psalm 32: “I acknowledged my sin,” “I did not cover up my iniquity,” “I will confess my transgressions,” and “You forgave the guilt of my sin.”
But what about “why”? Why should I need to “confess” what God already knows? I mean, “O.K., ‘my bad’ – sorry. I’ll try to do better.” Isn’t an apology enough? Why the need for confession?
Well, I’ve started to think that perhaps Isaiah 53 answers that question. That chapter, in prophesying the sacrifice Jesus would have to make, is usually read to say that Jesus was sacrificed for the sins of the world. Through the prophet’s use of the pronouns in Isaiah 53 (“our,” “us,” “we”), we often view Jesus’ death as the atoning sacrifice for the cumulative sins of the entire human race.
But I don’t think that is a correct interpretation. You see, Jesus died for my sins. And He died for your sins. But He didn’t die for our sins. He didn’t endure the cross to atone for all of the sins ever to be committed; No, He was led to the altar for each individual transgression that I would ever commit which would otherwise separate me eternally from God – each one.
So, what Isaiah 53 actually says is:
* Surely he took up my infirmities
* He carried my sorrows
* He was pierced for my transgressions
* He was crushed for my iniquities
* The punishment that brought me peace was upon him
* By his wounds I am healed
Why do we need to confess our sins to God? Because with each act we commit or omit, a thunderous KA THUNK rings out as a huge mallet bangs down on the nails attaching our precious Savior to the cross. A lustful thought – KA THUNK! Looking away from another in need – KA THUNK! That inappropriate deduction on our tax return – KA THUNK! A hurtful remark, a dishonest response, an ignored prompting – Ka thunk! KA THUNK! KA THUNK!
God surely knows who is to blame for His Son’s death - me. And any act (no matter how small) that separates me from fellowship with God is enough to be the sole cause of Jesus’ sacrificial death on the cross.
When I acknowledge and confess my guilt for each heinous act which pounds those nails into His hands, He is faithful to forgive me and restore me to fellowship with Him.
I don’t know about you, but I think I’m ready to start fess’n up.

Tuesday, March 2, 2010

The Answer

Isn’t it frustrating how so often we don’t get the answers we seek in the manner or timing we seek from God? This is especially true for me when I’m seeking answers for a particular decision I need to make (as opposed to prayers for deliverance, etc. – which is another issue altogether of things not getting done in my way and my timing).
For example, I was recently presented an opportunity that seemed like something I should pursue. I consulted godly friends for advice. I prayed. I sought counsel from His Word.
Yet, when I gazed into my bowl of Alpha-Bits cereal, the answer didn’t supernaturally float to the center of my bowl. And I didn’t have a crystal-clear vision of an angel telling me just what I should do. And my dog wasn’t suddenly able to speak and provide me with guidance (worthless mutt!).
So – WHERE’S MY ANSWER?!?
I discovered that my ‘Answer’ is right where He has always been. And I discovered that seeking the Answer supersedes seeking all of those answers.
The following verse was brought to my attention: The Lord will work out his plans for my life - for your faithful love, O Lord, endures forever. (Psalm 138:8, NLT) And that made me realize that regardless of the magnitude I may place on any particular decision I need to make, God will work out His plans. But when I place so much emphasis on the ‘decision’ and receiving ‘answers’, I end up making THAT my focus rather keeping God as my focus.
Obviously, a decision still has to be made. But, the pressure of it being the absolute right decision is removed when we keep God as our focus and trust the results to Him.
That is not to minimize the need to: (1) Pray; (2) Read His Word; and (3) Seek godly counsel. But when the answer doesn’t hit you right between the eyes, keep your eyes focused right on the real Answer. Submit to God. . . Draw near to God and he will draw near to you. (James 4:7-8, NET)
You may make a wrong decision now and then even after going through steps (1) to (3), above. But that doesn’t mean God isn’t with you. Always remember: The Lord will work out his plans for YOUR life - for His faithful love endures forever.

Wednesday, February 24, 2010

An Olympic Judge

O.K., it’s time for me to launch into my biennial ‘Olympic diatribe’ that my friends and family have grown so accustomed to hearing. While it probably stems from my general dislike of all of the ‘frou-frou’, sissified prancing around called ‘figure skating’ in the Winter Olympics and ‘gymnastics’ in the Summer Games, my aim is really focused on one thing: remove all events that cannot be objectively measured.
Don’t get me wrong – I don’t knock the athletic abilities, talents, or training that goes into all of those various events that have ‘judges’; I have a great deal of respect and appreciation for what those athletes can accomplish. But, if you can’t determine the winner solely on speed, distance, goals scored, accuracy, etc. – it shouldn’t be an Olympic sport. When judges start applying their opinions as to ‘style’, ‘execution’, etc., you are really getting into ‘artistic expression’ rather than ‘athletic competition’. At least that’s my opinion.
So, I would completely eliminate a lot of events from the Olympics because they are based solely on judges’ scoring. But others would also need to be modified to remain an Olympic event. For example, in the ski jump, I’m sure that greater distance is obtained by maintaining proper form, etc. But, if one guy can out-distance the others by curling up in the fetal position and flapping his arms like a chicken, he should win. Use the tape measure; forget the judges.
The Olympics should be all about who can go faster, jump further, lift more, make more goals, etc.
And isn’t that the way we prefer to look at our lives, too. So often, we want to hold up our accomplishments and what we’ve done – especially in comparison to others – and use that as the measure of our lives. It shouldn’t really matter how we got we are as long as we end up with a few medals around our neck, right?
Unfortunately, God doesn’t look at our lives that way.
First of all, there is no ‘competition’. It doesn’t matter if we are faster than someone else, if we can go farther than another, or if we are more accurate than others. Why? Because we are the only ones in our race.
Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. (Hebrews 12:1, NLT, emphasis added)
The next way God views our lives differently than the Olympics is that He is THE Judge. And He is a perfectly righteous and just judge.
God doesn’t look so much at WHAT we accomplish (how fast, how far, how high) as HOW we do it. He judges ‘style’: heart, attitude, motivations – all of those things I prefer to be taken out of the equation.
And the real problem with the way God judges is that He demands perfection. If we hope to end up on the podium with a gold medal and a bouquet of flowers, we must score perfect 10’s every time. How can we possibly do that? We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. (Hebrews 12:2, NLT)
So, get out there and run the race God has set before you:
When you leave the end of that ski jump and are flying through the air and a gust of wind catches you and throws you off balance - look to Jesus. The Judge's Score: 10.
When you attempt a ‘Double McTwist 1260’ and end up in a crumpled heap in the half pipe - keep your eyes on Jesus. The Judge's Score: 10.
When you think you’ve pulled off a colossal upset and truly deserve the prize, you better look to Jesus and give Him the glory. The Judge's Score: 10.

You are in your own race.
Train hard.
Persevere.
Keep your eyes on Jesus.

Be on the alert, stand firm in the faith,
act like men, be strong.
Let all that you do be done in love
.
1 Corinthians 16:13-14 (NASB)

Tuesday, February 16, 2010

Where's The Beef?

Two all beef patties, special sauce, lettuce, cheese, pickles, onions, on a sesame seed bun.
Did you know that in a study done about three years ago 80% of respondents could identify ‘two all beef patties’ as one of the ingredients of the Big Mac? That same study also revealed that only 60% of the respondents could identify ‘Thou shalt not kill’ as one of the Ten Commandments.
While 43% of the folks could identify two of the least-recalled siblings (Bobby and Peter) of the Brady Bunch, the two least-recalled ‘commandments’ were familiar to only 34% (Remember the Sabbath) and 29% (Do not make any false idols), respectively.
In another recent study, people were asked to identify which of the Ten Commandments they can agree with – which ones really matter. Their responses, in descending order of ‘affirmed’ importance, were:
Don’t commit murder
Don’t tell lies about people
Don’t steal
Don’t commit adultery
Respect your parents
Don’t envy other people’s property
Don’t create or worship idols
Observe the Sabbath as a holy day and a day of rest
Don’t have any gods other than the one true God
Don’t misuse the name of God
Jesus made clear that THE most important commandment is, in fact, 'Love the Lord your God with all your heart and with all your soul and with all your mind.' (Matthew 22:37) But I really like another story where Jesus showed that same priority without actually stating it.
Once a religious leader asked Jesus this question: “Good Teacher, what should I do to inherit eternal life?”
“Why do you call me good?” Jesus asked him. “Only God is truly good. But to answer your question, you know the commandments: ‘You must not commit adultery. You must not murder. You must not steal. You must not testify falsely. Honor your father and mother.’”
The man replied, “I’ve obeyed all these commandments since I was young.”
When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”
But when the man heard this he became very sad, for he was very rich.
(Luke 18:18-23, NLT)
What I get out of this story is:
1. While many may think Jesus was chastising the religious leader for calling him ‘good’, Jesus was actually saying, “You may not even realize it, but you are acknowledging Who I am when you call Me ‘good’.”
2. Jesus jumped right over THE most important commandment and started listing those outward, visible commandments that the religious leader could really claim he had been following.
3. Then Jesus got to the heart of the matter and said, basically, ‘So you’ve done all of those things that even the culture around you says should be done. But you’ve lost sight of THE most important thing: Love ME most; Put ME first.’
How can it really matter if we go through life without committing murder, without stealing, without committing adultery, honoring our parents, etc. without loving God most and putting God first? That would just make us ethical, moral people. But, we’d be no better off than that religious leader.
I didn’t mention those survey statistics to make anyone feel guilty for not being able to list all of the Ten Commandments in the correct order. Rather, I wanted to show that, like the religious leader in the above story, we tend to try to focus on doing/not doing those things that make us appear to be ‘good people’ in the world’s eyes. Instead, shouldn’t we focus on being God’s people?
And what do God’s people do? Love God most; Put God first.
All that other stuff just falls into place when we do that. We don’t even have to memorize all of those shalt’s and shall not’s.
It may not be quite as catchy as ‘two all beef patties, special sauce, lettuce, cheese, pickles, onions, on a sesame seed bun.’ But it matters a whole lot more.
Love God most. Put God first.